Christianity to Japan Essay -- Religion Religious Japanese Christian E

Christianity In JapanJapan has been a home for Shinto and Buddhist religions for centuries. The Christian missionaries during the 16th, 19th and 20th centuries worked hard to evangelize the Nipponese ground but could not get desired success. in that respect efforts in past failed partly due to sanctions imposed by the local rulers. The Jesuits missionaries traveled with Spanish and Portuguese traders to many areas of America and Asia-Pacific and established their churches and religious missions. They were funded, sponsored and trained by their respective governments in order to spread Christianity. At several places they preached the Christian faith by force but the aboriginal population did not accept it wholeheartedly. Initially the Jesuits targeted the elite class of the country and a vainglorious number was converted. The rulers overly squeeze their subject to embrace the same faith. About 300,000 Japanese were converted in the first phase. Later on, Christianity was prohib ited as the rulers started seeing them as a curse to their authority. Following a change of regime, the ban was lifted and missionaries were again allowed to enter Japan. Like many Native American tribes, the Japanese also resisted the new religion. As a result, presently Christians form only 1% of the total population in Japan. This paper is focused on how the Christian religion was introduced in Japan, the maturation of evangelism, establishment of churches, the restrictions and hurdles faced by the missionaries and priest of the new religion and the response of Japanese nation towards an alien faith. All these queries are answered in expand given as follows. Christianity in Japan spread in various phases. Like many other parts of world, it was brought by religious missionaries and the European traders and invaders. It is well-nigh in middle of the 16th century that the Portuguese traders arrived on the land of rising sun. The traders, who landed at Kyushu, brought along gunpow der that was not antecedently known to the Japanese. The local barons cordially responded to these traders mainly because of the weapons they possessed. The traders were also accompanied by Christian missionaries who were allowed to conduct their religious preaching by the local barons. A large number of Japanese were converted by these missionaries. The formal conversion to Christianity began when Francis Xavier, the Sp... ...n the Kanto area and 23.8 percent in the Kansai region. At the very least, the fact that scores of younger Japanese are choosing Christian weddings indicates that the present environment is much more open to Christianity and that the stigma once attached to the Christian faith has declined during the past several decades. Mullins and states that this observance of Christian rituals may not be considered as an indication of solid faith in the religion instead it could be associated with popular picture show stars and all of that. At the turn of century, the total number of Christians living in Japan is estimated at about 1,075,000 that accounts to less than 1 % of the total residents. The Kondanshas Encyclopaedia describes that, There were 436,000 Catholics with some 800 parishes in 16 dioceses, while Protestants numbered 639,000 with nearly 7,000 churches. The statistics shows that overall the evangelist faith has not received the desired response in the Japanese society. No significant conversions have been witnessed during the last half century. It is still a foreign religion and the one practiced by a small minority is also more Japanized rather than Christianized.